Topics: Culture
01.02.2005
Caravaggio. The Last Escape.[1]
Following a remarkable exhibition “Young Raphael: from Urbino to Rome”, the London National Gallery has presented another project: “Caravaggio: the Final Years”. One hundred years after Raphael, we see a different Rome and a different kind
of painting: frightening in its sincerity, shocking in its visual aspect and
dramatic effect
– these are the latest works by Michelangelo Merisi da Caravaggio of Lombardy. Four years had gone by since the fatal 28 May, 1606 (a ball game, an
altercation, flashing steel, a fatal blow, blood runs and a friend dies on the
grass. See
“Romeo and Juliette”[2])…
This is what had been reported at the time: “On the aforementioned Sunday evening a very serious altercation occurred on the
Mars Field, involving four men, with one party headed by a certain Ranuccio da
Tarini; the other group was led by one Michelangelo da Caravaggio, a painter
who enjoys some prominence these days; he was allegedly wounded, and at this
time is in hiding
… Rumor has it that the cause of the incident was an argument about the game, and
the ten scudos the painter had won from the deceased.
”[3]
There was only one kind of punishment possible: death.
And so an endless escape begins: night-time, a boat, Naples, Sicily, Syracuse,
Palermo, and on to Malta, La Valetta, for the protection by the Templars; then
back to Naples, and on and on, until 28 June, 1610, when Caravaggio, aged
thirty-seven, dies in Porto Ercole of malaria, it appears, while planning to
return to Rome; dies without a pardon, unprepared for death. It was in the
course of that protracted escape that the works currently presented in London
had been created, just as numerous other works not included in the exhibition,
but displayed nowadays in churches and museums.
And it is clear now that Caravaggio the tempestuous, the mocker and the bully,
was a slave to his art of painting.
His brothers in craft of those days considered his art low and rough, but not
everyone shared their opinion, if one is to judge by the long waiting list of
his clients who commissioned the man
“in difficult financial circumstances”, and who were willing to pay him considerable sums in genuine heavy ducats.
He left no treatises or letters for posterity. One of the few extant authentic
documents is a report of an interrogation of Michelangelo Merisi da Caravaggio,
dated 1603. We can assume he had several arrests to his name.
But even from a cut and dried court report one can see the kind of man he was:
fiercely independent and proud of his craft.
The interrogation took place on 13 September, 1603, in connection with a
complaint lodged by a painter named Baglone who was accusing Caravaggio of
libel.
Times were rough: three years earlier Giordano Bruno had been executed by
burning at the Piazza del Fiore.
***
“A few days ago I was arrested at the Piazza Navona, for reasons unknown to me.
My craft is painting.
I believe I know almost all painters in Rome, beginning with valentiomini
(worthy people); I know Giuseppe, Carracci, Zuchari, Pomarancio, Gentileschi,
Prospero, G. Andrea, G. Baglone, Gismondo and Giorgio Todesco, Tempesta, and
others.
Almost all of the painters I have mentioned are friends of mine, but not all of
them are valentiomini.
To me this word stands for men who know their craft well; the same with painters
– one is a worthy man, if he knows how to paint well and is good at rendering
nature
…
Among the painters I have mentioned earlier I believe Giuseppe, Zucharo,
Pomarancio, and Hannibale Carracci are good painters; the others are not
valentiomini, in my view.
I do not know any painters who would praise and consider as good the artists
whom I do not recognise as good.
I do not know whether there exists a single painter who would praise Giovanni
Baglone as a good painter.
I have seen almost all of his works… including The Resurrection of Christ quite recently, in Gesu.
I do not like the painting because it is clumsy, and it is the worst among his
works
…
No, signore, I do not indulge in writing poems, not even in Italian. Nor in Latin…”[4]
***
The London exhibition was conceived as an autonomous art project. The walls and ceilings in the rooms are black, and spotlights in perfect
darkness illuminate only Caravaggio
’s paintings which recede into the darkness of their own night. Torments, suffering, or else intense meditation… The late Caravaggio is quite different from the Caravaggio of the carefree
days, as seen in the Hermitage (
The Lute Player) or in the Louvre (The Fortune-teller, which, incidentally, in its copy version is currently on display at the
Pushkin Museum in Moscow, as part of an excellent exhibition
“From Giotto to Malevich”). But I think it would be wrong to attribute the painful cruelty of some works and
the almost sickly-sweet tranquility of others to the changes in the artist
’s tastes and spirituality. One also needs to keep the client in mind. Different times, “the suffocating gloom of counter-reformation”…
In 1606, the year of Caravaggio’s escape, Rembrandt was born, perhaps the greatest psychologist among painters
of all times, who had learned a lot from the genius of Lombardy.
On Malta, in recognition of his loyalty, Caravaggio was awarded The Cavalier’s Cross, but again ended up in jail, escaped to Sicily, went back to Naples… His enemies found him there again: “… beat up black and blue so severely that he was hardly recognisable”. Caravaggio continued to work on his last paintings. He had only one year left to live and work…
On his way back to Rome he contracted malaria.
The Pope’s pardon came too late.
A great man of ill fortune.
[1] Caravaggio: The Final Years. An exhibition at the London National Gallery. The exhibition consisted of
forty-three works, including canvases on loan from the museums of Milan, Rome,
Palermo, Naples, Catagna, Vienna, La Valetta, Messina, Syracuse, New York,
Arensano, Cremona, Florence, Worcester, Madrid, Paris, Rabat, Munich, London,
as well as from private collections.
Among the works are some of the indisputable masterpieces: Christ in Emaus, The
Resurrection of Lazarus, The Beheading of John the Baptist, Salome with John
’s Head, and St. Ursula.
[2] This typical Italian story was borrowed by Shakespeare from Matteo Bandello.
Incidentally, Shakespeare and Caravaggio were contemporaries, and the English
playwright would have well understood the dramatic turns of Caravaggio
’s plight. Let us recall the fight in a tavern that had resulted in the death of his friend
Christopher Marlowe; it is a pity that Shakespeare was not aware of the
“passions”.